If there is one evident truth about the nature of humanity, it is that we are all in search of something. It is as if the entirety of mankind is in search of something else or something more – something to make us feel like more.
The reality of this observation reveals to us that although we are all individuals, we are not quite independent. We prove to ourselves far too often that we are very much dependent upon something. We’re dependent because the very nature of our essence is incomplete, for there exists an almost insatiable void within every one of us. This truth is displayed in the lives of both skeptics and believers. Skeptics (that is, individuals who are skeptical of Christianity) may seek to find that “something more” in the pleasures of this world, or they may attempt to find it in the metaphysical: in an ideology or philosophy or some type of new age spirituality. Whereas we believers not only seek it, but we find it. We find it in Christ and in Christ alone.
However, it’s not really that simple to describe a Christian in such a way, for we all struggle with where we devote our attention. We Christians are still very much a part of this world, and we often fall short of the standard that God has called us to live by. What can I say? we are sinners! We prove this to ourselves time and time again, and that is why we need Christ. He is the only one who is capable of covering our multitude of sins. But despite us knowing this truth, we Christians are still inclined to sin against God. Why is this so?
We are all in constant need of satisfaction. The problem is that we don’t always go to the right source.
Satisfaction without sin. You might be wondering what I mean by that. What I mean to say is that there exists a life abundantly full of satisfaction and everlasting fulfilment, and it is also void of sin. This is the life that Christ offers us. However, there also exists a life that is full of sin and the pursuit of chasing after worldliness, yet it is also void of genuine satisfaction – it only offers temporary happiness. This kind of life could be referred to as sin without satisfaction. This is the life that we offer ourselves.
As I’ve said, “there exists an almost insatiable void within every one of us.” I say this because well, I think that it is evidently true. We’re not like other animals. We cannot find true fulfillment through gorging our fleshly desires.
We know that we’re uniquely different from any other animal in a thousand different ways. To mention a short list of unique traits that humans have: Intellect and conceptual thought, free will, ethical responsibility, moral accountability, and inalienable rights of personhood (and if one were to attempt to disagree with this standard of humanity’s unique state of being, they would in fact be engaging in “conceptual thought, exercising their free will, believing that there is an ethical responsibility to teach what is right/true, seeking to hold me morally accountable to teach the truth,” and demonstrating that they have the “right to disagree with my position”). Truly, we are not animals with mere instincts. We are unique. Scripture refers to this unique quality as being ‘made in the image of God’ (Gen. 1:26).
So, we cannot simply find lasting fulfillment from quenching our body’s basic needs because there exists a “higher calling” within every one of us. If we know a “higher calling” exists, then why should be ever expect to satisfy that calling/desire with the things of this world? Our desire for satisfaction and fulfilment is not of this world! It is an immaterial and unworldly desire. It is the innate desire to be elevated.
Unfortunately, humanity too often attempts to obtain this elevation through their own authority, as if we’re all attempting to become the saviors of our own life. This is where we miss the mark. This is where we fall into sin (hamartia is the Greek word for sin, meaning ‘to miss the mark’). We fall into sin every time that we seek something other than God to satisfy our unsated state of being. We’re all guilty of this mistake and it’s because “this is simply the nature of being a creature rather than the Creator, who alone is whole and complete and lacking in nothing.”  Therefore, we who are incomplete must seek He who is complete.
Do not love the world.
Scripture tells us that we must “not love the world or the things in the world . . . For all that is in the world – the desire of the flesh and the desires of the eyes and pride in possessions – is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever” (1 Jn. 2:15-17).
Because the world is temporary, all that it can offer is inevitably temporary. We mustn’t put our trust in the things of this world. For all that is of this world must remain with the world. Your house, your car, your job, your bank account, your social media accounts, your sex life – all that you have acquired on earth will abandon you in the end. It will remain on earth to be eaten by rust and rot. Even our body is destined to turn to dust. All that we can take with us when we go is ourselves – our soul.
We are not bodies with a soul, but instead a soul with a body. All that we are worth, all that we truly are is that which distinguishes our soul. And without Christ, our soul is distinguished as sinful and unholy. Our fallen condition has rendered us helpless in reversing this reality by our own work. It is only through the work of Christ that we can hope for our sinful condition to find restoration. It is only by the blood of Christ that our soul can be distinguished as worthy and holy before God.
It is only God the everlasting, the all-loving, the all-knowing, and the all-forgiving who can grant us exactly what it is that we are looking for. He satisfies our every need and He forgives our every sin. He knew us by name before time began, He hand-crafted us in our mother’s womb, He knows our every desire and shortcoming, and it is only by Him and through Him that we will find rest from our long, exhausting quest for meaning and fulfillment.
He loved us long before we knew Him, which is why He has sent His only begotten son into the world to save us from ourselves and to forgive us of our sins. Our only response to this kind of grace and mercy is to trust in the sacrifice of Christ Jesus, confess with our mouths that He is Lord, and believe in our hearts that God has raised Him from the dead (Rom. 10:9). We must allow Him to be the King of our lives, and follow Him. For He is the only one who can offer us a life of satisfaction without sin.
 Geisler, Norman and Frank Turek. I Don’t Have Enough Faith to Be an Atheist. (Wheaton, Ill.: Crossway Books, 2004), 131-132.
 Barnes, M. Craig. Body & Soul: Reclaiming the Heidelberg Catechism. (Grand Rapids, MI.: Faith Alive Christian Resources, 2011), 50.